A Colonized Ally Meets a Decolonized Ally: This is What They Learn

1. A colonized ally stands in the front.  A decolonized ally stands behind.

2. A colonized ally stands behind an oppressive patriarchy.  A decolonized ally stands behind women and children.

3. A colonized ally makes assumptions about the process.  A decolonized ally values there may be principles in the process they are not aware of.

4. A colonized ally wants knowledge now!  A decolonized ally values their own relationship to the knowledge.

5. A colonized ally finds an Indigenous token.  A decolonized ally is more objective in the process.

6. A colonized ally equates their money and hard work on the land as meaning land ownership.  A decolonized ally knows that land ownership is more about social hierarchy and privilege.

7. A colonized ally projects guilt.  A decolonized ally knows it is their work to do.

8. A colonized ally projects emotions.  A decolonized ally knows Indigenous people have too much to deal with already.

9. A colonized ally has no respect for Indigenous intellectuals.  A decolonized ally knows Indigenous people have their own intellectuals.

10. A colonized ally has no idea they need to decolonize.  A decolonized ally understands they have to continually decolonize.

11. A colonized ally has no idea of the concomitant realities of Indigenous oppression.  A decolonized ally understands the many, layered, and intersectional oppressions Indigenous people live under.

12. A colonized ally speaks for Indigenous people.  A decolonized ally listens.

13. A colonized ally takes on work an Indigenous person can do and is doing. A decolonized ally takes on other work that needs to be done.

14. A colonized ally makes things worse.  A decolonized ally understands.

15. A colonized ally says, “It is time to get over it.”  A decolonized ally realizes one’s relationship to the harm is subjective.

16. A colonized ally appropriates another nation’s Indigenous knowledge.  A decolonized ally does the hard work to uncover their own Indigenous knowledge.

17. A colonized ally will loath this truth offered.  A decolonized ally will recognize the hard work telling this truth is.


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Lynn Gehl is an Algonquin Anishinaabe-kwe from the Ottawa River Valley.  She has a section 15 Charter challenge regarding the continued sex discrimination in The Indian Act, and is an outspoken critic of the Ontario Algonquin land claims and self-government process. She recently published a book entitled Anishinaabeg Stories: Featuring Petroglyphs, Petrographs, and Wampum Belts, and her second book, The Truth that Wampum Tells: My Debwewin of the Algonquin Land Claims Process, will be published in March 2014.  You can reach her at lynngehl@gmail.com and see more of her work at www.lynngehl.com.
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